The Existence and Perception of the Acehnese Towards the Myth of Bek Ria That
DOI:
https://doi.org/10.71094/vkj.v4i1.334Keywords:
Oral Tradition, Emotional Regulation, Local Wisdom, Intergenerational Transmission, Cultural BeliefAbstract
This study examines the existence and perception of the Acehnese people regarding the mythical phrase bek ria that, a prohibition against expressing excessive pleasure or joy. There is an urgent need to examine this research because of the gap between culture, which should be a source of welfare in life, and the meaning of this myth, which seems to prohibit happiness. This study aims to describe the existence and perception of the Acehnese people regarding the bek ria that myth. The approach used is a mixed methods approach with an ethnographic method, where data is collected through questionnaires, participatory observation, and in-depth interviews. The results of the study show that the myth of bek ria that is a sentence that has consequences for not being done by others. The existence of this myth in society is as a social heritage, a normal integration mechanism, and a collective representation. In addition, the study also shows a decline in understanding of the meaning of this myth among the younger generation in Aceh. This study also shows a shift in conception from magical beliefs to rationality. In addition, the religious discourse in this myth also makes it acceptable and perpetuated by society. It is very significant because it provides scientific contributions to social-cultural studies, psychology, and collective beliefs.
Downloads
References
Abdullah, I. (2018). Communalism shattered: Thirty years of conflict experiences in the province of Aceh, Indonesia. Anthropological Notebooks, 24(1), 41–52.
Aikhenvald, A. Y., & Dixon, R. M. W. (Eds.). (2017). Commands: A cross-linguistic typology. Oxford University Press.
Akbar, M. A. (2025). Kepercayaan terhadap kapuhunan di masyarakat Banjar. Indonesian Journal of Islamic Jurisprudence, Economic, and Legal Theory, 3(1), 463–470. https://doi.org/10.62976/ijijel.v3i1.950
Alwi, H., Dardjowidjojo, S., Lapoliwa, H., & Moeliono, A. M. (2010). Tata bahasa baku Bahasa Indonesia. Pusat Bahasa dan Balai Pustaka.
Aulia, D. L. N., Anjani, A. D., Ananda, A. D., & Lestari, A. (2025). Dampak mitos kehamilan terhadap kesehatan ibu dan janin: Perspektif medis dan budaya. Southeast Asian Journal of Technology and Science, 6(1), 1–7.
Carls, P. (2022). The social fact in Durkheim’s late work: Structural hermeneutics, positive sociology, and causality. Journal of Classical Sociology, 22(2), 222–246. https://doi.org/10.1177/1468795X20980660
Fan, L. (2006, November 2–3). The struggle for land rights in post-tsunami and post-conflict Aceh, Indonesia [Conference paper]. Conference on Land Policies and Legal Empowerment of the Poor, World Bank, Washington, DC, United States..
Husni, I., Sari, I. N., & Fitriani, F. (2024). Tinjauan mendalam terhadap mitos “Burong Tujoh”: Eksplorasi mitologi Aceh. POMEURAH: Indonesian Journal of Humanities, 1(2), 107–115.
Juliant, T. A. (2024). Representasi mitos dan kepercayaan lokal dalam film Sekawan Limo: Kajian semiotik Roland Barthes. Al-Furqan: Jurnal Agama, Sosial, dan Budaya, 3(6), 2704–2729.
KBBI. (2026). KBBI Daring. Badan Pengembangan dan Pembinaan Bahasa. https://kbbi.kemdikbud.go.id
Lischka-Schmidt, R. (2022). Talcott Parsons’ normativfunktionalistische Theorie der (Bildungs-)Organisation. Gruppe. Interaktion. Organisation. Zeitschrift für Angewandte Organisationspsychologie, 53(4), 437–447. https://doi.org/10.1007/s11612-022-00655-4
Lubis, T., Zein, T. T., & Amalia, A. (2024). The role of folklore in shaping the Leukonese characters: An anthropolinguistic study. Studies in English Language and Education, 11(2), 1213–1230. https://doi.org/10.24815/siele.v11i2.33338
Mannopov, I., Rajavaliev, B., & Juraev, Z. (2025). Tasawwuf as ethical science: Embodied pedagogy in the poetics of Khoja Ahmad Yasawi. Cogent Arts & Humanities, 12(1), 2521206. https://doi.org/10.1080/23311983.2025.2521206
Merriam-Webster. (2026). Merriam-Webster.com dictionary. https://www.merriam-webster.com
Ramli, R., Gadeng, A. N., Azis, D., Yusuf, Y. Q., & Razali, R. (2024). The role of oral traditions in internalizing smong wisdom: Perspectives from the Simeulue community. Indonesian Journal of Applied Linguistics, 14(2), 229–239. https://doi.org/10.17509/ijal.v14i2.74903
Smith, C. (2018). Resilience and the localisation of trauma in Aceh, Indonesia. NUS Press.
Syahputera, I., Sunarti, S., Wahyono, T. T., Yani, Z., Nurwanti, Y. H., Herlinawati, L., Syahrul, N., & Musfeptial, M. (2024). The role of “Hadih Maja” as an Acehnese oral tradition in supporting UN Sustainable Development Goals (SDGs) 2030 agendas: An eco-criticism analysis. Cogent Social Sciences, 10(1), 2388330. https://doi.org/10.1080/23311886.2024.2388330
Trotsuk, I. (2024). T. Parsons’ “societal community” in G. Sciortino’s theoretical-empirical interpretation. Sotsiologicheskoe Obozrenie, 23(2), 204–230. https://doi.org/10.17323/1728-192x-2024-2-204-230
Yulsafli, & Erfinawati, E. (2022). The role of Sabang City oral literature as cultural education in Aceh. ELS Journal on Interdisciplinary Studies in Humanities, 5(3), 393–399. https://doi.org/10.34050/elsjish.v5i3.21046
Yusuf, Y., Yusuf, Y. Q., & Usman, J. (2023). The Acehnese and “Ratéb Dôda Idi”: Instilling compassion based on religious values in lullabies. KEMANUSIAAN: The Asian Journal of Humanities, 30(2), 57–80. https://doi.org/10.21315/kajh2023.30.2.4
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Humaira Anwar, Nurlayli Yanti, Zurahmi DE

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.












